Results for 'François Régis Mahieu'

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  1.  7
    Penser le développement socialement soutenable.Jérôme Ballet, Damien Bazin & François-Régis Mahieu - 2023 - Revue de Philosophie Économique 23 (2):81-100.
    La littérature économique s’intéresse aux enjeux du développement soutenable, mais elle aborde rarement le pilier social, car elle se concentre sur l’imbrication entre les piliers économique et environnemental. Quand il est pris en compte, le pilier social l’est comme interface qui facilite la jointure entre les deux autres. Les analyses économiques soulignent unanimement l’importance d’effectuer cette jonction, qu’il s’agisse d’évoquer les conditions de vie des populations ou l’acceptation sociale des transformations vers une transition écologique. Pourtant, les études consacrées au développement (...)
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  2.  8
    Le De beneficiis de Sénèque, sa signification philosophique, politique et sociale.François-Régis Chaumartin - 1985 - Paris: Société d'édition Les Belles Lettres.
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  3.  8
    Quarante ans après, où en est le renouveau charismatique catholique?Francois-Régis Wilhelem - 2008 - Nouvelle Revue Théologique 130 (2):238-255.
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  4.  15
    Cogs in the Wheel or Spanners in the Works? A Phenomenological Approach to the Difficulty and Meaning of Ethical Work for Financial Controllers.François-Régis Puyou & Eric Faÿ - 2015 - Journal of Business Ethics 128 (4):863-876.
    The aim of this paper is to propose a new perspective on the difficulty and meaning of ethical work for financial controllers. This is achieved by drawing on concepts from Michel Henry’s phenomenology of life in the field of business ethics. The French philosopher Michel Henry is distinguished by his identifying two modes of appearing: ‘intentionality’ and ‘affectivity’ . Henry suggests that relying only on abstract representations constitutes a specific ideology that causes individuals at work to ignore the actual experience (...)
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  5.  23
    “Traduttore, Traditore?” Translating Human Rights into the Corporate Context.Marisa McVey, John Ferguson & François-Régis Puyou - 2022 - Journal of Business Ethics 182 (3):573-596.
    This paper critically investigates the implementation of the UN guiding principles on business and human rights (UNGPs) into the corporate setting through the concept of ‘translation’. In the decade since the creation of the UNGPs, little academic research has focussed specifically on the corporate implementation of human rights. Drawing on qualitative case studies of two multinational corporations—an oil and gas company and a bank—this paper unpacks how human rights are translated into the corporate context. In doing so, the paper focuses (...)
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  6.  13
    Ballet, Jérôme;, Bazin, Damien;, Dubois, Jean-Luc; and Mahieu, François-Régis. Freedom, Responsibility and Economics of the Person.New York: Routledge, 2014. Pp. 171. $155.00. [REVIEW]Rutger Claassen - 2015 - Ethics 126 (1):196-200.
  7.  26
    Sciences et techniques.Jean-Pierre Cléro, Régis Morelon, Dominique Bourel, Gilbert Walusinski, Gilles Palsky, Jean-François Baillon, Pierre Costabel, A. Rupert Hall, Paul Gerbod & Gérard Lemaine - 1990 - Revue de Synthèse 111 (1-2):190-206.
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  8.  8
    Régis Burnet, Exegesis and History of Reception. Reading the New Testament Today with the Readers of the Past. Tübingen, Mohr Siebeck (coll. « Wissenschaftliche Untersuchungen zum Neuen Testament », 455), 2021, xii-244 p. [REVIEW]François Doyon - 2021 - Laval Théologique et Philosophique 77 (1):159-161.
  9. Sur les notions d’usage chez Wittgenstein et Heidegger.Frédérique Laurent & François-Igor Pris - 2015 - AL-MUKHATABAT (13):132-146.
    Nous comparons les notions d’usage et de signification chez Ludwig Wittgenstein et Martin Heidegger. Contrairement à Jocelyn Benoist, nous pensons que l’analogie entre Wittgenstein et Heidegger n’est pas superficielle. La métaphysique de Heidegger explicite certaines présuppositions implicites de la seconde philosophie de Wittgenstein. Le pragmatisme naturaliste de Wittgenstein peut être théorisé. Notamment la notion wittgensteinienne d’usage, ou de jeu de langage, peut être comprise comme une pratique à la fois naturelle et normative régie par des règles. -/- Wittgenstein’s notions of (...)
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  10.  45
    Isabelle Saint-Martin, Voir, savoir, croire. Catéchismes et pédagogie par l'image au XIXe siècle. préface de Ségolène Le Men, Paris, Honoré Champion Éditeur, 2003,614 p., 25 pl. en coul. et 107 fig. en n. et bl. [REVIEW]François Bœspflug - 2005 - Revue des Sciences Religieuses 79:417-428.
    Ce livre est la version remaniée d'une thèse dont l'Auteure est désormais maître de conférence à l'EPHE et travaille également à l'Institut Européen en Sciences des Religions récemment fondé sur la recommandation de Régis Debray. Isabelle Saint-Martin évoque un monde en voie de disparition, celui des images pieuses qui ont contribué à la formation religieuse des chrétiens de la génération de nos grands et arrière-grands-parents. Publié pour la première fois vers le milieu des années 1880 et c..
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  11.  21
    WILHÉLEM, François-Régis, Dieu dans l'action. La mystique apostolique selon Thérèse d'AvilaWILHÉLEM, François-Régis, Dieu dans l'action. La mystique apostolique selon Thérèse d'Avila. [REVIEW]Jean-Guy Pagé - 1997 - Laval Théologique et Philosophique 53 (2):465-466.
  12.  43
    S. Jean-François Régis (1597-1640). [REVIEW]Joseph M. F. Marique - 1939 - Thought: Fordham University Quarterly 14 (3):504-506.
  13.  9
    Into God: Itinerarium mentis in Deum of Saint Bonaventure: an annotated translation.Regis J. Armstrong (ed.) - 2020 - Washington, D.C.: The Catholic University of America Press.
    The Itinerarium provides a concise introduction to Bonaventure's theological understanding. This new translation presents Latin and English on facing pages, followed by an extensive and detailed commentary on the historical, scriptural, and linguistic contexts of the text and its translation.
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  14.  4
    Filosofía de la estética.Jaime María de Mahieu - 2000 - Buenos Aires: Editorial Struhart.
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  15.  4
    Ethique économique: fondements anthropologiques.François Régis Mahieu - 2001 - Paris: Harmattan.
    La théorie économique est conventionnellement amorale, parce qu'elle repose sur une société naturelle d'individus égoïstes et se suffit du " bouclage macroéconomique ". Une éthique économique pourrait exiger, au nom de la vertu et de la responsabilité, une nouvelle morale économique. Cet ouvrage analyse au contraire une éthique positive. Il réfléchit sur les acteurs de la vie économique et le sens qu'ils accordent à son accomplissement. Il étudie les conséquences sur la théorie économique de la prise en compte de la (...)
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  16. Der Mensch, das soziale Wesen.Jacques de Mahieu - 1981 - In Pierre Krebs (ed.), Das Unvergängliche Erbe: Alternativen zum Prinzip der Gleichheit. Tübingen: Grabert.
     
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  17. El hombre social.Jaime Ma De Mahieu - 1952 - Philosophia (Misc.) 16:45.
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  18.  31
    Preferential semantics for the logic of comparative similarity over triangular and metric models.Régis Alenda & Nicola Olivetti - 2012 - In Luis Farinas del Cerro, Andreas Herzig & Jerome Mengin (eds.), Logics in Artificial Intelligence. Springer. pp. 1--13.
  19. “Setting” n-Opposition.Régis Pellissier - 2008 - Logica Universalis 2 (2):235-263.
    Our aim is to show that translating the modal graphs of Moretti’s “n-opposition theory” (2004) into set theory by a suited device, through identifying logical modal formulas with appropriate subsets of a characteristic set, one can, in a constructive and exhaustive way, by means of a simple recurring combinatory, exhibit all so-called “logical bi-simplexes of dimension n” (or n-oppositional figures, that is the logical squares, logical hexagons, logical cubes, etc.) contained in the logic produced by any given modal graph (an (...)
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  20.  22
    From dignity to security protocols: a scientometric analysis of digital ethics.René Mahieu, Nees Jan van Eck, David van Putten & Jeroen van den Hoven - 2018 - Ethics and Information Technology 20 (3):175-187.
    Our lives are increasingly intertwined with the digital realm, and with new technology, new ethical problems emerge. The academic field that addresses these problems—which we tentatively call ‘digital ethics’—can be an important intellectual resource for policy making and regulation. This is why it is important to understand how the new ethical challenges of a digital society are being met by academic research. We have undertaken a scientometric analysis to arrive at a better understanding of the nature, scope and dynamics of (...)
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  21.  14
    Le Problème de Mahomet.Régis Blachère & Tanıtan: İsmail Metin - 2015 - Dini Araştırmalar 18 (46):250-256.
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  22.  13
    La psiquiatría ArgentinaAntonio Alberto Guerrino.Regis Cabral - 1989 - Isis 80 (2):303-304.
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  23.  15
    A Preliminary Assessment of the First Four Decades of LGBTQ Studies in France (1970–2010).Régis Revenin - 2012 - Paragraph 35 (2):164-180.
    This article endeavours to present an overview rather than a complete inventory of LGBTQ studies undertaken in France, in French, mainly in the social and human sciences, in particular in history, but also in law, psychology and psychiatry. A number of explanatory hypotheses will also be advanced to account for why France has lagged behind in this particular area, as well as more broadly in feminist, gender and sexuality studies.
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  24.  29
    Eternal sunshine of the spotless mind? An anthropological-ethical framework for understanding and dealing with sexuality in dementia care.Lieslot Mahieu, Luc Anckaert & Chris Gastmans - 2014 - Medicine, Health Care and Philosophy 17 (3):377-387.
    Contemporary bioethics pays considerable attention to the ethical aspects of dementia care. However, ethical issues of sexuality especially as experienced by institutionalized persons with dementia are often overlooked. The relevant existing ethics literature generally applies an implicit philosophical anthropology that favors the principle of respect for autonomy and the concomitant notion of informed consent. In this article we will illustrate how this way of handling the issue fails in its duty to people with dementia. Our thesis is that a more (...)
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  25.  40
    How do ethnic minority patients experience the intercultural care encounter in hospitals? A systematic review of qualitative research.Liesbet Degrie, Chris Gastmans, Lieslot Mahieu, Bernadette Dierckx de Casterlé & Yvonne Denier - 2017 - BMC Medical Ethics 18 (1):2.
    BackgroundIn our globalizing world, caregivers are increasingly being confronted with the challenges of providing intercultural healthcare, trying to find a dignified answer to the vulnerable situation of ethnic minority patients. Until now, international literature lacks insight in the intercultural care process as experienced by the ethnic minority patients themselves. We aim to fill this gap by analysing qualitative literature on the intercultural care encounter in the hospital setting, as experienced by ethnic minority patients.MethodsA systematic search was conducted for papers published (...)
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  26.  41
    Intimacy and Sexuality in Institutionalized Dementia Care: Clinical-Ethical Considerations.Lieslot Mahieu, Luc Anckaert & Chris Gastmans - 2017 - Health Care Analysis 25 (1):52-71.
    Intimacy and sexuality expressed by nursing home residents with dementia remains an ethically sensitive issue for care facilities, nursing staff and family members. Dealing with residents’ sexual longings and behaviour is extremely difficult, putting a burden on the caregivers as well as on the residents themselves and their relatives. The parties in question often do not know how to react when residents express themselves sexually. The overall aim of this article is to provide a number of clinical-ethical considerations addressing the (...)
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  27.  28
    Nurses’ knowledge and attitudes toward aged sexuality in Flemish nursing homes.Lieslot Mahieu, Bernadette Dierckx de Casterlé, Jolien Acke, Hanne Vandermarliere, Kim Van Elssen, Steffen Fieuws & Chris Gastmans - 2016 - Nursing Ethics 23 (6):605-623.
    Background:Admission to a nursing home does not necessarily diminish an older person’s desire for sexual expression and fulfillment. Given that nursing staff directly and indirectly influence the range of acceptable sexual expressions of nursing home residents, their knowledge and attitudes toward aged sexuality can have far-reaching effects on both the quality of care they provide to residents and the self-image and well-being of these residents.Research objectives:To investigate nursing staff’s knowledge and attitudes toward aged sexuality, to determine whether certain sociodemographic factors (...)
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  28.  21
    Nurses' knowledge and attitudes toward aged sexuality in Flemish nursing homes.L. Mahieu, B. D. D. Casterle, J. Acke, H. Vandermarliere, K. V. Elssen, S. Fieuws & C. Gastmans - forthcoming - Nursing Ethics.
  29.  13
    The Missal of Robert of Jumièges ed. by H. A. Wilson (review).Regis A. Duffy Ofm - 1998 - Franciscan Studies 55 (1):359-362.
  30.  18
    The Three Ages of Looking.Régis Debray & Eric Rauth - 1995 - Critical Inquiry 21 (3):529-555.
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  31. L'Opinion selon Aristote.L. Régis - 1936 - Revue de Métaphysique et de Morale 43 (2):12-13.
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  32.  11
    Quand l’exégèse des gens de lettres précède celle des exégètes : le cas Judas.Régis Burnet - 2019 - ThéoRèmes 14.
    On pense souvent que la littérature qui traite de religion n’est que la mise en mots d’une pensée élaborée par le théologien, qu’il peine à exprimer : la Bible, texte premier, est d’abord interprétée par des théologiens, et ensuite les écrivains s’emparent de leurs interprétations. Or il n’en va pas toujours ainsi, comme le prouve la réception de Judas Iscariote : de Klosptock à Kazantzakis en passant par Victor Hugo et Gérard de Nerval, ce sont les gens de lettres qui (...)
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  33.  34
    Herbert Butterfield (1900-79) as a Christian historian of science.Regis Cabral - 1996 - Studies in History and Philosophy of Science Part A 27 (4):547-564.
    Why is Butterfield's best-seller The Origins of Modern Science (1949) such a powerful big picture, nearly impossible to move away from? Considered in the context of his life, the contrast between his attacks on Whig history and the contents of his best-seller reveals that his big picture of science continues at the centre because of his spiritual beliefs and practices. Butterfield did not make explicit his Christian (Methodist) world view to his history of science readers, although one could infer this (...)
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  34.  10
    Sur la distinction entre les connaissances explicites et les connaissances tacites.Régis Catinaud - 2015 - Philosophia Scientiae 19:197-220.
    L’objectif de cet article est de questionner l’opposition classique entre la connaissance tacite et la connaissance explicite et de montrer qu’il n’existe pas de césure entre ces deux aspects de la connaissance, mais seulement des situations d’expression, de transmission et d’apprentissage de la connaissance plus ou moins complexes et plus ou moins exigeantes. Pour ce faire, la stratégie consistera à présenter certaines difficultés et contradictions auxquelles peut conduire le traitement de la notion de connaissance explicite dans le dernier ouvrage de (...)
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  35.  18
    Sur la distinction entre les connaissances explicites et les connaissances tacites.Régis Catinaud - 2015 - Philosophia Scientiae 19:197-220.
    L’objectif de cet article est de questionner l’opposition classique entre la connaissance tacite et la connaissance explicite et de montrer qu’il n’existe pas de césure entre ces deux aspects de la connaissance, mais seulement des situations d’expression, de transmission et d’apprentissage de la connaissance plus ou moins complexes et plus ou moins exigeantes. Pour ce faire, la stratégie consistera à présenter certaines difficultés et contradictions auxquelles peut conduire le traitement de la notion de connaissance explicite dans le dernier ouvrage de (...)
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  36.  18
    Régine Beauthier, Valérie Piette & Barbara Truffin (dir.), La modernisation de la sexualité (19e-20e siècles).Régis Révenin - 2011 - Clio 34:08-08.
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  37.  41
    The limits of reason and some limitations of Weber's morality.Regis A. Factor & Stephen Turner - 1979 - Human Studies 2 (1):301 - 334.
  38.  8
    O ensino de filosofia no Brasil e o contexto da reforma do ensino médio brasileiro em 2016.Regis Clemente da Costa - 2020 - Cadernos PET-Filosofia (Parana) 18 (2).
    Esse artigo tem como objetivo investigar o ensino de filosofia e sua inserção e retirada do currículo da educação ao longo da história da educação no Brasil. A pesquisa é documental e bibliográfica e tem como referência teórica o método materialista histórico e dialético. Para a discussão a história da educação utilizamos as obras de Saviani (2007), para a discussão sobre ensino de filosofia no Brasil, utilizamos as obras de Ceppas (2010), Fávero (2004), Jaime (1997), Belieri e Sforni (2012/2013). A (...)
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  39. Dominique de Flandre (XVe siècle) sa métaphysique.Léon Mahieu - 1942 - Paris,: J. Vrin.
     
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  40.  5
    Fiscale onrechtvaardigheid als argument in het belastingbeleid van de Vlaamse gemeenten.Bram Mahieu, Bruno Heyndels & Benny Geys - 2014 - Res Publica 56 (2):149-170.
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  41. L'éclectisme suarézien.Léon Mahieu - 1925 - Revue Thomiste 8:250-285.
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  42.  17
    The Impact of Primary School Teachers’ Expectations of Pupils, Parents and Teachers on Teacher Track Recommendations.Elien Sneyers, Jan Vanhoof & Paul Mahieu - 2019 - Educational Studies 55 (3):327-345.
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  43.  13
    How to Avoid Mistaking the Map for the Territory.Régis Martineau - 2019 - Philosophy of Management 18 (1):107-112.
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  44.  18
    Transmitting Culture.Régis Debray - 2004 - Columbia University Press.
    An examination of the difference between communication and transmission that stresses technologies and institutions long overlooked in the study of symbols and signs throughout the history of civilizations.
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  45. Powrót do Kirkegaarda.Regis Boyer - 1996 - Nowa Krytyka 7.
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  46. Religion nord-germanique ancienne. Déesse-mère/déesse-mort.Régis Boyer - 2002 - Iris 23:229-239.
  47. La chute du Temple en 70 constitue-t-elle un tournant de l'histoire du judaïsme et du christianisme?: Quelques réflexions à partir d'un livre récent.Régis Burnet - 2013 - Revue Théologique de Louvain 44 (2):256-271.
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  48. Se a ciência é inventada, podemos escrever outra história que não seja a história social da ciência?Regis Cabral - 1998 - Episteme 3 (6):195-207.
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  49.  21
    Studies in History and Philosophy of Science.Regis Cabral - 1997 - Studies in History and Philosophy of Science Part A 28 (1).
  50.  11
    Descrição da liberdade numa perspectiva determinista: Aristóteles no contexto da ciência moderna.Régis Antônio Coimbra - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (4):1097-1110.
    O autor esboça seu projeto de apresentar a liberdade como independente da versão forte - ontológica - da contingência; e discutir certas afinidades indeterministas de Aristóteles com a interpretação dominante da física quãntica, em contraste com o determinismo da ciência moderna.
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